As we continue you ought to be realizing that the soberness of the world is largely dependant on your belief system. The psyche to which you synchronize builds the world perception, and the perception builds the reality. Your intransigents creates proof, and your proof is your intransigents.
This is also true and even more so in the case of faith and the religions that such create. It ought be evident simply from the extreme hierarchical that any church is bound to. There are saints, angels, virgins, devils, bishops, cardinals, priests, popes, good and evil, commandments, thou shall not, devotion, and so forth. It would be foolish to think that such an obviously matured social structure, with its rituals and its mastery does not arrive at us from some greater truth with which we identify with, but we may not be able to conjure or express in earthly physics. The question is why is the god thing so inaccessible? There maybe two valid answers, one it is not the thing itself but rather an expression of the thing as closely as it can be conceived; or and perhaps the greater accurate, the god thing is not obtainable from an earthly condition and the faith is merely the memory of an extinct dimension, an spiritual dimension which does not touch our earthly realities.
Bound into the logic of the here and now must be also some adulterated version of our path through the ever rebounding trajectory of nothingness and timelessness. The dimension of a god must be obtainable, only at such an extreme level that there are no hierarchical, in short god doesn’t exist as god because everyone is a god under such circumstances. The god thing does not compose levels of salvation, for that matter it does not even exist, being that a god made of matter or a god that could touch it would be, in either case, a dirty god.
I must reiterate the illusion of the condition because it is so absolutist by its own definition that one must decide if one is really made a better person under the severe holy dimension. In other words, because we register something from another element of our being, which is not inherent to our world condition, then we could be destroying ourselves rather than edifying ourselves through prayer. If so the biggest favor we could do a god condition is to abandon it. Proximity might be possible through personal devotion that would not externalize itself, in a direct affront to modern congregational belief the most saintly devout personally absorbs one’s self in an introverted religious poem, I pray to myself, my soul prays for me, I rewind the universe by being an inward meditation, within, within, is all religion and more within is all spirit.
The spell bounders that reach out to convert us have not in them the god that they are.
